The theories in this book describe methods that an aspiring prince can use to acquire the throne, or an existing prince can use to maintain his reign. The Prince shocked Europe on publication with its advocacy of ruthless tactics for gaining absolute power and its abandonment of conventional morality. This is particularly true if the people have previously governed themselves and find their new government changing into one of absolute rule. A prince, therefore, should only keep his word when it suits his purposes, but do his utmost to maintain the illusion that he does keep his word and that he is reliable in that regard. ", Danford "Getting Our Bearings: Machiavelli and Hume" in, Barnes Smith "The Philosophy of Liberty: Locke's Machiavellian Teaching" in, Carrese "The Machiavellian Spirit of Montesquieu's Liberal Republic" in, harvtxt error: no target: CITEREFBock1999 (, Walling "Was Alexander Hamilton a Machiavellian Statesman?" The Prince is not particularly In this chapter however, his focus is solely on the "beastly" natures. Allan Gilbert wrote: "In wishing new laws and yet seeing danger in them Machiavelli was not himself an innovator,"[21] because this idea was traditional and could be found in Aristotle's writings. They all showed a defect of arms (already discussed) and either had a hostile populace or did not know to secure themselves against the great. [48], One of the most important early works dedicated to criticism of Machiavelli, especially The Prince, was that of the Huguenot, Innocent Gentillet, Discourse against Machiavelli, commonly also referred to as Anti Machiavel, published in Geneva in 1576. On the topic of rhetoric Machiavelli, in his introduction, stated that "I have not embellished or crammed this book with rounded periods or big, impressive words, or with any blandishment or superfluous decoration of the kind which many are in the habit of using to describe or adorn what they have produced". On this matter, Strauss (1958:222–23) gives evidence that Machiavelli may have seen himself as having learned something from Democritus, Epicurus and classical materialism, which was however not associated with political realism, or even any interest in politics. In chapter twelve, Machiavelli asserts that the most certain way for a state to remain powerful is to have a strong army. He declared himself ruler with no opposition. This has been interpreted as showing a distancing from traditional rhetoric styles, but there are echoes of classical rhetoric in several areas. [12] Gilbert (1938:19–23), comparing this claim to traditional presentations of advice for princes, wrote that the novelty in chapters 1 and 2 is the "deliberate purpose of dealing with a new ruler who will need to establish himself in defiance of custom".

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