Victoria Inst., XXVIII, 267-80) reports having witnessed the driving off of the water from Lake Menzaleh by the wind to such an extent as to lower the level 6 ft., thus leaving small vessels over the shallow water stranded for a while in the muddy bottom. (In fact, the person knocking is Macduff, who will indeed Only two ports, Elath and Ezion-geber, are mentioned in the Bible. Passage of the Red Sea . This region, including Wadi-t-Tumeylat , was probably the frontier land occupied in pact by the Israelites, and open to the incursions of the wild tribes of the Arabian desert.

From it the traveller reaches the sea beneath the lofty Gebel-et-Takah , which rises in the north and shuts off all escape in that direction excepting by a narrow way along the seashore, which Pharaoh might have occupied.

--Schaffs Through Bible Lands .

According to Dawson, large surfaces of the desert North of Suez, which are now above sea-level, contain buried in the sand "recent marine shells in such a state of preservation that not many centuries may have elapsed since they were in the bottom of the sea" (Egypt and Syria, 67).

The Heroopolite Gulf (Gulf of Suez) is of the chief interest; it was near to Goshen, it was the scene of the passage of the Red Sea, and it was the "tongue of the Egyptian Sea." .

It was anciently known as the "Fossa Regum" and the "canal of Hero."

From the significance of the name it would seem to be the seat of some form of Baal worship, naturally a mountain.

The old bed is indicated by the Birket-et Timsah , or "lake of the crocodile," and the more southern Bitter Lakes, the northernmost part of the former probably corresponding to the head of it the at the time of the exodus. The narrative distinctly states that a path was made through the sea, and that the waters were a wall on either hand.

In several places it designates the river Nile or Euphrates. The power of the wind to affect water levels is strikingly witnessed upon Lake Erie in the United States, where according to the report of the Deep Waterways Commission for 1896 (165, 168) it appears that strong wind from the Southwest sometimes lowers the water at Toledo, Ohio, on the western end of the lake to the extent of more than 7 ft., at the same time causing it to rise at Buffalo at the eastern end a similar amount; while a change in the wind during the passage of a single storm reverses the effect, thus sometimes producing a change of level at either end of the lake of 14 ft. in the course of a single day. At the end of the third days march for each camping place seems to mark the close of a days journey the Israelites encamped by the sea, place of this last encampment and that of the passage would be not very far from the Persepolitan monument at Pihahiroth.

Thus the prophecy of Isaiah has been fulfilled, ( Isaiah 11:15 ; 10:5 ) the tongue of the Red Sea has dried up for a distance of at least 50 miles from its ancient head. He has The evidence of the more recent depression of the land surface in all Lower Egypt is unmistakable.

This is the more likely, since Solomon's "navy" that went to Tarshish once every 3 years came "bringing gold, and silver, ivory, and apes, and peacocks," which could hardly have come from any other place than India. ( Exodus 13:20 ; Numbers 33:6 ) Here the Wadi-t-Tumeylat was probably left, as it is cultivable and terminates in the desert.
Again Nahum (3:8) says of Egypt that her "rampart was the sea (margin "the Nile"), and her wall was of the sea."

For a short time, however, it was restored to Judah by Amaziah (2 Kings 14:22); but finally, during the reign of Ahaz, the Syrians, or more probably, according to another reading, the Edomites, recovered the place and permanently drove the Jews away.
But there is at Suez no extent of shoal water sufficient for the east wind mentioned in Scripture (Exodus 14:21) to have opened a passage-way sufficiently wide to have permitted the host to have crossed over in a single night. And it became as the blood of a dead man; Ellicott's Commentary for English Readers. Salem Media Group. But by divine command (Exodus 14:2) Moses turned southward on the west side of the extension of the Red Sea and camped "before Pihahiroth, between Migdol and the sea, before Baal-zephon" (Exodus 14:22). Through the discoveries of Naville in 1883 this has been identified as Pithom, one of the store-cities built by Pharaoh during the period of Hebrew oppression (Exodus 1:11). This sea was also called by the Hebrews Yam-mitstraim, i.e., "the Egyptian sea" ( Isaiah 11:15 ), and simply Ha-yam, "the sea" ( Exodus 14:2 Exodus 14:9 Exodus 14:16 Exodus 14:21 Exodus 14:28 ; Joshua 24:6 Joshua 24:7 ; Isaiah 10:26 , etc.).

The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood, Revelation 16:3. This word signifies a sea-weed resembling wool , and such sea-weed is thrown up abundantly on the shores of the Red Sea; hence Brugsch calls it the sea of reeds or weeds . The drying up of the head of the gulf appears to have been one of the chief causes of the neglect and ruin of this canal. At a point (Ras Mohammed) about 200 miles from its nothern extremity it is divided into two arms, that on the east called the AElanitic Gulf, now the Bahr el-'Akabah, about 100 miles long by 15 broad, and that on the west the Gulf of Suez, about 150 miles long by about 20 broad.

Ebers says that it is of a lovely blue-green color, and named Red either from its red banks or from the Erythraeans, who were called the red people. Name.

Dawson favors the general location which we have assigned to Pi-hahiroth, but would place it beside the narrow southern portion of the Bitter Lakes. Physical description . CHRYSOSANDALAIMOPOTICHTHONIA f Greek Mythology Copyright © 2020, Bible Study Tools. In the clear atmosphere of the region this line of mountains is distinctly visible throughout the whole distance from Ismailia to Suez. Or, there is no a priori difficulty in supposing that the east wind was directly aroused for this occasion; for man himself produces disturbances among the forces of Nature that are as far-reaching in their extent as would be a storm produced by direct divine agency.

Answer: The importance of the parting of the Red Sea is that this one event is the final act in God’s delivering His people from slavery in Egypt. lines 55–61.

From Pi-hahiroth the Israelites crossed the sea. The country, for the distance above indicated, is now a desert of gravelly sand, with wide patches about the old sea-bottom, of rank marsh land, now called the "Bitter Lakes."

But it is very difficult to make this agree with the Bible narrative, and if is the least satisfactory of all the theories. At a somewhat earlier geological (middle and late Tertiary) period the depression of the land was such that this bridge was also submerged, so that the Red Sea and the Mediterranean were connected by a broad expanse of water which overflowed the whole surface of Lower Egypt. But when the children of Israel were safely on the other side the waters returned and overwhelmed the entire host of Pharaoh. RED SEA (yam-cuph (Exodus 10:19 and often), but in many passages it is simply hayam, "the sea"' Septuagint with 2 or 3 exceptions renders it by he eruthra thalassa, "the Red Sea"; Latin geographers Mare Rubrum): 1. It has not been remodeled by the imagination, either of the original writers or of the transcribers. Holman Christian Standard Bible So the LORD said to Moses, "Tell Aaron: Take your staff and stretch out your hand over the waters of Egypt--over their rivers, canals, ponds, and all their water reservoirs--and they will become blood. The Muslims suppose Memphis to have been the city at which the Pharaoh of the exodus resided before that event occurred. The bar leading from Suez across, which is now sometimes forded, is too insignificant to have furnished a passage-way as Robinson supposed (BR(3), I, 56-59). Etham was about 30 miles Southeast of Zoan or Tanis, the headquarters at that time of Pharaoh, from which he was watching the movements of the host.

The bloody hair is supposedly referring to red sea foam. Old Testament References 4.

about the head of the gulf has risen and that near the Mediterranean become depressed. At Ras Mohammed, on the north, the Red Sea is split by the granitic peninsula of Sinai into two gulfs; the westernmost, or Gulf of Suez, is now about 150 miles in length, with an average width of about 20, though it contracts to less than 10 miles; the easternmost or Gulf of el-Akabeh, is about 100 miles long, from the Straits of Tiran to the Akabeh, and 15 miles wide. But an army of 600,000 could of course never have crossed it without a miracle." the play.

Some have supposed that it was called red from the appearance of the mountains on the western coast, others from the red color given to the water by the presence of zoophytes, or red coral, or some species of seaweed.

The opening of the sea may have been a foreordained event in the course of Nature which God only foreknew, in which case the direct divine agency was limited to those influences upon the human actors that led them to place themselves where they could take advantage of the natural opportunity. Jehoshaphat also "made ships of Tharshish to go to Ophir for gold; but they went not; for the ships were broken at Ezion-geber."

Macbeth says this in Act 2, scene 2,

Bible Dictionaries - Easton's Bible Dictionary - Red Sea, Bible Dictionaries - Smith's Bible Dictionary - Red Sea, Encyclopedias - International Standard Bible Encyclopedia - Red Sea, California - Do Not Sell My Personal Information, Name. By the Cuph means a rush or seaweed such as abounds in the lower portions of the Nile and the upper portions of the Red Sea.

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Navigation. North of this the land rises to a height of more than 50 ft. and for a long time furnished a road leading from Africa into Asia.

The Hebrew name generally given to this sea is Yam Suph . Raised beaches containing shells and corals still living in the Red Sea are found at various levels up to more than 200 ft. above tide.

--The passage of the Red Sea was the crisis of the exodus. Some think it is derived from the red colour of the mountains on the western shore; others from the red coral found in the sea, or the red appearance sometimes given to the water by certain zoophytes floating in it. ΨΥΧῊΝ ΖΩῆς, κτίσματα τὰ ἕχοντα ψυχάς. Instead of issuing a flank movement upon them, Pharaoh's army now followed them in the rear and "overtook them encamping by the sea, beside Pi-hahiroth," the location of which is essential to a proper understanding of the narrative which follows.

If anyone should say that this was a mere coincidence, that the east wind blew at the precise time that Moses reached the place of crossing, the answer is that such a coincidence could have been brought about only by supernatural agency. This branch is now connected with the Mediterranean by the Suez Canal. The Hebrew name yam-cuph has given rise to much controversy. It was during the night that the Israelites crossed, and the Egyptians followed. ( 1 Kings 22:48 ) The scene of this wreck has been supposed to be Edh-Dhahab.

An ancient canal conveyed the waters of the Nile to the Red Sea, flowing through the Wadi-t Tumeylat and irrigating with its system of water-channels a large extent of country. awakened in him a powerful sense of guilt that will hound him throughout The sea here is broad and deep, as the narrative is generally held to imply.

--Milton.


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